Saturday, July 19, 2025

Martha and the Main Thing (Lk 10:38-42)

 

The Martha and Mary story is all about attitude and staying focused on the main thing.  This story brings back memories from my growing up years.  I come from a large family of five sisters and one brother.  As with any size family, there are many tasks involved in caring for the members.  Planning and preparing meals alone can be quite the challenge without proper organization and management.  Add to that cleaning house, doing laundry, putting clothes away, and grocery shopping, the larger the family, the greater the need to share the work. 

You would miss the mark if you think I got out of sharing the housework because of all my sisters.  If the thought had even crossed my mind that housework was women’s work and therefore not mine, my two older sisters would have made certain that I changed my thinking.  They knew exactly how to allocate the work, and they made sure I carried my load.

These memories invite me to reimagine the rest of the story about Martha and Mary.  Imagine that Martha takes Jesus at his word and decides that she too ought to listen to him, like Mary, instead of preparing a meal for the crowd at hand.  So, Martha stops what she is doing, sits down and listens to Jesus as he teaches.  Then, when he is finished, he looks to Martha and says, “What’s for dinner?”  Martha says, “Nothing—I have been sitting here listening to you the whole time.”  A hungry Jesus might very well rethink his original response to Martha when she asked for his help.

Whether that is how the story played out we will never know.  What we do know is that Jesus is not providing an excuse for avoiding responsibilities, as Martha seems to think Mary is doing.  Jesus is also not gaslighting Martha’s emotional response, or that pragmatic concerns are trivial matters that should take a back seat to discipleship.  Jesus is not trivializing what Martha was doing.

In fact, Martha was serving others, precisely what Jesus came to do—I came to serve, not to be served, he tells us, and he urges us to do the same.  Whatever you do for the least of these, you do for me. Jesus shows that serving others out of love is the fundamental meaning and guiding principle of discipleship.  All of which raises a question. 

If Mary was doing right by listening to Jesus teach, and Martha was doing right by serving others, then what does Jesus mean when he says Mary chose the better part?  The clue is in his response to Martha.  His response does not address WHAT Martha and Mary were doing.  Rather, Jesus speaks to HOW they were doing it.  Jesus speaks to their attitudes.  Jesus in effect was saying to Martha, “The main thing is to know the main thing and to keep the main thing the main thing” (Steiner, Homily Backgrounds, June 2013).

As for Mary, we can be sure that she was not being insensitive to her sister or the needs of her houseguests.  Martha may have owned the house, but Mary and Lazarus were living there.  Thus, Mary would have been aware of what needed to be done in preparing a meal, and how she would have been expected to help.  And yet, she risked personal criticism from both her guests and her sister by accommodating the one guest she thought deserved her undivided attention—Jesus.  In other words, Mary focused on doing the main thing.

Mary listens to Jesus as he teaches for her own spiritual good and without regard to the momentary cost to herself.  She did so with confidence.  You might say that Mary acted out of love for Jesus.  He came to teach, and she accommodated his wishes by listening to him.  Having a right attitude is the sense in which Mary chose the better part.

Martha, on the other hand, seems to be acting out of a sense of duty.  Carrying out our duties is important, of course, but when duty is our only motive, we know what usually comes from that attitude.  No good deed goes unpunished, as they say.  Not surprisingly, Martha felt put upon and abandoned, alone in her efforts to please her guests.  She must have felt that even Jesus did not notice or care how hard she was working.  Because she is so troubled and upset about the situation, she complains to Jesus.  Martha is not focused on the main thing.

We can relate to Martha.  She felt much the way we feel at times, especially when we do things for others from a sense of duty, and they don’t even notice.  We hope to please, but we often get the feeling they don’t really care.  We then feel put upon and abandoned.  Whether we complain or not, we usually feel troubled and upset that no one appreciates how hard we work.  Perhaps we are not even sure that we did the right thing.  Even when we do complain to someone, it can be a bitter pill for that person to tell us that acting out of duty rather than love is not the right attitude and rarely brings us peace or joy.

We can also relate to Mary.  We too focus on the main thing and choose to do the right thing as we see it, despite the criticism and trouble we know will come our way.  We are aware of how others will think we should have done something different, and yet, we come away feeling content and at peace.  We are willing to put up with the cost to ourselves because we know that we have done the right thing.  We have chosen the better part.

In the end, we can take comfort in the way that Jesus responds to Martha.  His response to her complaint is a clear show of sympathy, not judgment.  Jesus expresses concern for Martha in her anxiety to serve her guests.  As a true friend, however, he reminds her that acting out of love rather than a sense of duty is the better part and a sure way to find peace and joy.  At times, we too need a similar attitude adjustment.  We need to be reminded that answering our call to love others despite the cost is the main thing, the better part.  May we always stay focused on the main thing.    

Thursday, July 17, 2025

To Pick or Not To Pick (Mt 12:1-8; Mk 2:23-28)

 

For the Pharisees, picking grain from the field on the Sabbath was no trivial matter.  They viewed the effort as a form of work in violation God’s commandment to keep holy the Sabbath.  This required abstaining from all forms of work.  For this reason, the Pharisees took offense at what Jesus and his disciples did.  Their criticism derived from a misunderstanding of God’s commandments as an expression of his holiness.

The Pharisees believed their covenant with God obligated them to imitate his holiness primarily by keeping his commandments (Ex 31:17, 23:12).  Any violation of those commandments, therefore, was enough to sever their connection and relationship with God and must be avoided at all costs.  This was the basis and motivation for their criticism of Jesus and the disciples.

Jesus appeals to the same obligation regarding the holiness of God in his response to their objection. He counters their objection with an authentic interpretation of the commandment when he says to them, “The Sabbath was made for man, not man for the Sabbath.”  With this, Jesus aims to show that there is no better way to imitate the holiness of God than by doing good rather than harm, by saving life rather than killing (Mk 3:4).  Good deeds born of compassion and love for others is exactly the way to imitate the holiness of God, especially on the Sabbath.  No wonder Jesus offended the Pharisees of his day.

Jesus responds this way because he knew the Pharisees focused more on appearance than substance when it comes to the commandments of God.   For that reason, he will say to them more than once, “You are more interested in doing religion than in doing what is right.  You prefer strict adherence to ritualistic behavior while avoiding the weightier matters of justice, mercy, and faithfulness to the will of God.”  Their hypocrisy and lack of love motivate Jesus to call them whitened sepulchers, appearing beautiful on the outside but filled with self-indulgence and evil doing on the inside (Mt 23:23-36).

The message of Jesus remains valid to this day.  He urges us to be authentic in our love for others by showing them kindness, patience, and understanding—in being merciful and just towards others rather than judging their actions and way of life.  This is especially true in our treatment of the poor, the outcast, the marginalized and the vulnerable members of society.  This is what Jesus means when he says to his disciples, “Blessed is the one who is not offended by me” (Mt 11:6).  The good deeds of Jesus serve as an invitation to imitate his behavior, not a reason to take offense at his unconditional love for others.

Following Jesus is a blessing that leads to eternal life.  We are blessed that God so loved us that he became one of us in the person of Jesus Christ.  We are blessed that Jesus is our model because he is like us in every way.  Jesus shows us who the Father is and how we can imitate the holiness of God.  This is the good news that Jesus preached so long ago.  And, we are truly blessed to hear his message once again.